Democracy is defined as “a form of government in which the supreme power is vested in the
people and exercised by them directly or indirectly through a system of
representation usually involving periodically held free elections.” This, like
most definitions I have read, does not dictate whether or not the choices that
people make when provided with this power have to be informed. A conservative
may believe wholeheartedly that global warming does not exist because that view
is consistent with the platform of their political affiliation, but have no
understanding of the scientific evidence presented demonstrating climate change
over time. A liberal may endorse stem cell research without empathizing with those
who believe that innocent “lives” are being sacrificed. The people are at
liberty to become as informed as they want—a lot of this information is readily
available on the internet or at the library, and can vote outside of their
political affiliation if they so please. As most sources pose, however, most
people do not go out of their way to educate themselves on the issues, simply
sticking with one political party. It is their own decision to be ignorant and
vote the way they do, so is this not a democracy?
The idea
behind a liberal education is to produce graduates who are more well-rounded
and open-minded than they were before entering college. This is supposedly
achieved by not only a diverse array of general requirements, including classes
in art, science, math, literature, history, politics, economics, and more, but
also classes that challenge students’ values and ethics. Ursinus College
attempts this with the Common Intellectual Experience (CIE), in which all of
the first-year students are randomly placed into sections of a discussion-based
course in which students read various philosophical texts. The fundamental
views of the students vary widely, especially in the way of religion and
morality. The aim is not necessarily to change students’ views, but at least to
entice them to question what they’ve believed for their entire lives and
confirm those beliefs with more assurance. The majors of students vary as well.
Students majoring in biology or environmental science most likely understand today’s
scientific controversies and possess an educated opinion, but probably do not
have as strong of a grasp on the actual politics. For other students, it may be
the reverse. By intermingling, hopefully students of different backgrounds and
interests are able to educate each other to result in everyone having at least
a basic understanding of all of the prominent disciplines today.
When
looking at the strict definition of democracy, it does not seem as though a
liberal education is necessary. A liberal education may lead to people knowing
what they’re talking about and voting for more often, but it is apparent that
people can be ignorant and still have strong beliefs on any issue. People are
able to elect the officials who will represent them the way they want either way.
However, if a ‘strengthened’ democracy implies that people not only strongly
believe in something but also thoroughly understand it, then maybe a liberal
education would do so.
One problem
with a liberal education—when looking at it pragmatically—is that most students
are lazy. Art students will enroll in “rocks for jocks” to fulfill their science
requirement. Science students will take “photography 101” to fill their art
requirement. Most students at liberal schools are still focused on their major
and will choose to neglect exploring the other fields in any sort of depth. So
perhaps a stricter form of ‘liberal education’ is necessary, in which students
are forced to challenge themselves outside of their primary focus, but when a level
of curriculum rigor is forced upon students through what classes they enroll in,
is the education still ‘liberal’?
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